Revolution in South Asia

An Internationalist Info Project

Nepal: My Experience With the Peoples Liberation Army

Posted by hetty7 on August 23, 2011

This article is from The Red Star, Vol. 1, Issue 2, January 1-15, 2008.

In June,2011 Mike Ely and Eric Ribellarsi wrote an article for Kasama entitled Nepal’s Crossroads: Without a People’s Army, the People Have Nothing.

The article says:

“The disarming and dissolution of the People’s Liberation Army would represent a grave danger to the revolution and to all who have thrown their lives and hopes into that cause.  It would mean that Nepal’s oppressed classes and the Maoist revolutionaries would lack the most basic means of preventing a non-revolutionary consolidation of power. They would no longer have the ability to defend themselves and their leaders from determined and vicious enemies.”

The following article was published in Red Star newspaper in 2008.  The Kasama Project printed it in January 2008.

My Experience With the PLA

by Roshan Kissoon

I have been a frequent visitor to the PLA cantonment in Chitwan over the past five months, where I also give English classes to PLA commanders. There is so much disinformation in the Nepali and international media regarding the PLA, based on ignorance and prejudice.  Here are some things I have seen.The PLA is made up of the poorest peodple in Nepal, from the mountainous regions bordering CHina to the Terai region near India, people from many different castes and clans, speaking many different languages, having many different traditions. However in the PLA they are equal, they live the same life, eat the same food. and wear the same clothes. There is equality between men and women, and the traditional feudalistic practices such as caste discrimination, arranged marriages with expensive dowries, and the religious superstitions that plague all of South Asia do not exist here.

A noticeable thing about the PLA is that many soldiers are related; many soldiers have brothers and sisters, fathers and mothers, who are also soldiers in the PLA, and so the bond between them is very strong. There is marriage between different castes and communities in the PLA, and so in practice the caste system is being broken down, the soldiers are Nepali, not Bahun or Chettri. Most PLA soldiers marry other soldiers, and there are weddings periodically, usually coinciding with a cultural or political program.

Around ten soldiers get married at one program; there is no priest, no special expensive wedding costume; they get married in military uniform. They pledge their dedication to each other as well as to the cause of Communism.

Due to these relationships within the PLA, the army is unified and dedicated. Furthermore, almost all of the soldiers have friends, brothers, sisters, cousins who were killed by the RNA during the People’s War. They know these martyrs died for a better future, a Communist future, and they will not betray their sacrifice. The morale of the PLA is extremely good. There are many young children in the camp, some of them the children of PLA martyrs. They are well looked after, with great love, by everyone in the camp.

When I first arrived in the camp, it was quite bare and had only a few buildings. In the months that followed, the PLA have build what is virtually a small town, with a hospital that is used by the local population. The PLA are always working, never idle.  There is sometimes emphasis on construction, other times on education, or other times on military training. In their spare time, they play football and volleyball, as well as practice martial arts. They also watch TV and study in their spare time. Everyone eats together in the mess, and there is a rota system, so everyone takes turns to cook. Dalbhat with vegetables is served everyday, and once or twice a week meat will be served. The food is healthy, and everyone eats three times a day. Nobody drinks or smokes in the cantonement, and the behaviour of the soldiers towards each other, locals, and visitors is good.

The interaction between the PLA and the local population is also good; when I first came to Chitwan many of the locals were wary of the Maoists. But a few months later, the PLA are part of the population, and the many shops and restaurants around the camp are patronized largely by the PLA; the PLA have greatly improved the l0cal economy.  Furthermore, the PLA hold many cultural programmes in which the local population take part and learn about what the Maoists are trying to do, and about the basic rightness of their cause.

It was in these cultural programmes that I saw the great talent of the PLA soldiers, who as well as training to fight, could also dance and sing.  The songs and dances are traditional, in that they are variations of traditional folk songs and dances popular around Nepal, but also revolutionary; the songs are about revolution, about struggle, about the success and failure of oppressed people around the world to build a better life; the dances show with grace and beauty of struggle, men and women as equals.

There is a very rich communist culture here, a culture that takes the best of the traditional culture but revolutionises it, a culture that looks to the future and encourages creativity. There are many songs about the Nepalese revolution, some with lyrics written by Central Committee members. Many of the soldiers write poetry. Some of the PLA cultural group asked me about revolutionary culture from the West. I sang to them the American classic ‘Stalin wasn’t Stalin’ and ‘The Red Flag’, a classic of the British workers movement. I also recommended the plays of Bertolt Brecht be translated into Nepali. Some many be surprised to hear that there is even an excellent Maoist comedian, a Platoon commander, who performed at the recent ‘PLA day’ celebrations.

In my English classes with the commanders, I have many interesting discussions, and I am asked many questions about life in Europe, the Communist and Left movement in other parts of the world, reasons why the Soviet Union collapsed, the US war on Afghanistan and Iraq, Chavez, Castro etc. They study a great deal, and there are many study programs in the cantonment for all the soldiers, including classes in Nepali,  military strategy, dance and English.  The commanders, in particular, research about the experiences of revolution in other parts of the world, about what can be learnt from these struggles.

From their reading and study, they know the lengths that US imperialism can go to destroy a popular movement (look at almost any country in Latin America), but they also know also that Communist forces under the leadership of Stalin defeated the Nazis and that in Vietnam Communist forces led by Ho Chi Minh were able to defeat the US army.

Whenever I come to Kathmandu, I meet middle class, well educated, English speaking Nepalese. They always want to emigrate to the West, they copy the worst aspects of Western culture, and do not see much of a future in Nepal.

The PLA soldiers, by contrast, want to create a better Nepal, as they understand that their own people deserve and need better than what currently exists.  For this I will always respect them.

Kissoon is an international freelance journalist.

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