In subsequent years, Prachanda became part of a political move to the right, abandoning and then disbanding the essential gainst of the revolution — the base areas, the peoples courts, the Peoples Liberation Army, and essentially the hopes of revolution itself.
As radical forces within the Unified Communist Party of Nepal (Maoist) regrouped, they have had to reevaluate their party’s previous decisions.
Here is one that deals with ideas and synthesis. Basanta is the political name of Indra Mohan Sigdel. He was previously a member of the Politburo of the Unified Communist Party of Nepal (Maoist). His earlier 2006 article on Prachanda Path was widely read within the international communist movement. Now he is discussing the way he believes things now stand.
International Dimensions of Prachanda’s Neo-revisionism
I had authored an article about 6 years before. It was entitled: “International Dimensions of Prachanda Path”.
The article, published in the 10th issue of The Worker, Party organ in English, had created debate in the international communist movement. Is Prachanda Path really a creative development of Marxism-Leninism-Maoism or merely a deviation from it was the question under debate at that time. Given the development of people’s war in leaps, one after another, it was also not an easy task for them to take position against it. But, most of the revolutionary parties did not assimilate it rather they opined that it resulted from the ideological deviation on the part of CPN (Maoist).
The wave of Prachanda Path, which was said to be the synthesis of the experiences of 5 year’s long stormy people’s war, had stretched all across the world. It was not unnatural too. Party had defined Prachanda Path as a series of particular ideas generated by the Nepalese revolution. I had prepared that article as our party, the Communist Party of Nepal (Maoist), comprehended it at that time. Unsurprisingly, Prachanda was happy with the article.